Wedding Dance

Wedding Dance

By Amador Daguio

Awiyao reached for the upper horizontal log which served as the edge of the headhigh threshold. Clinging to the log, he lifted himself with one bound that carried him across to the narrow door. He slid back the cover, stepped inside, then pushed the cover back in place. After some moments during which he seemed to wait, he talked to the listening darkness.

"I'm sorry this had to be done. I am really sorry. But neither of us can help it."

The sound of the gangsas beat through the walls of the dark house like muffled roars of falling waters. The woman who had moved with a start when the sliding door opened had been hearing the gangsas for she did not know how long. There was a sudden rush of fire in her. She gave no sign that she heard Awiyao, but continued to sit unmoving in the darkness.

But Awiyao knew that she heard him and his heart pitied her. He crawled on all fours to the middle of the room; he knew exactly where the stove was. With bare fingers he stirred the covered smoldering embers, and blew into the stove. When the coals began to glow, Awiyao put pieces of pine on them, then full round logs as his arms. The room brightened.

"Why don't you go out," he said, "and join the dancing women?" He felt a pang inside him, because what he said was really not the right thing to say and because the woman did not stir. "You should join the dancers," he said, "as if--as if nothing had happened." He looked at the woman huddled in a corner of the room, leaning against the wall. The stove fire played with strange moving shadows and lights

upon her face. She was partly sullen, but her sullenness was not because of anger or hate.

"Go out--go out and dance. If you really don't hate me for this separation, go out and dance. One of the men will see you dance well; he will like your dancing, he will marry you. Who knows but that, with him, you will be luckier than you were with me."

"I don't want any man," she said sharply. "I don't want any other man."

He felt relieved that at least she talked: "You know very well that I won't want any other woman either. You know that, don't you? Lumnay, you know it, don't you?"

She did not answer him.

"You know it Lumnay, don't you?" he repeated.

"Yes, I know," she said weakly.

"It is not my fault," he said, feeling relieved. "You cannot blame me; I have been a good husband to you."

"Neither can you blame me," she said. She seemed about to cry.

"No, you have been very good to me. You have been a good wife. I have nothing to say against you." He set some of the burning wood in place. "It's only that a man must have a child. Seven harvests is just too long to wait. Yes, we have waited too long. We should have another chance before it is too late for both of us."

This time the woman stirred, stretched her right leg out and bent her left leg in. She wound the blanket more snugly around herself.

"You know that I have done my best," she said. "I have prayed to Kabunyan much. I have sacrificed many chickens in my prayers."

"Yes, I know."

"You remember how angry you were once when you came home from your work in the terrace because I butchered one of our pigs without your permission? I did it to appease Kabunyan, because, like you, I wanted to have a child. But what could I do?"

"Kabunyan does not see fit for us to have a child," he said. He stirred the fire. The spark rose through the crackles of the flames. The smoke and soot went up the ceiling.

Lumnay looked down and unconsciously started to pull at the rattan that kept the split bamboo flooring in place. She tugged at the rattan flooring. Each time she did this the split bamboo went up and came down with a slight rattle. The gong of the dancers clamorously called in her care through the walls.

Awiyao went to the corner where Lumnay sat, paused before her, looked at her bronzed and sturdy face, then turned to where the jars of water stood piled one over the other. Awiyao took a coconut cup and dipped it in the top jar and drank. Lumnay had filled the jars from the mountain creek early that evening.

"I came home," he said. "Because I did not find you among the dancers. Of course, I am not forcing you to come, if you don't want to join my wedding ceremony. I came to tell you that Madulimay, although I am marrying her, can never become as good as you are. She is not as strong in planting beans, not as fast in cleaning water jars, not as good keeping a house clean. You are one of the best wives in the

whole village."

"That has not done me any good, has it?" She said. She looked at him lovingly. She almost seemed to smile.

He put the coconut cup aside on the floor and came closer to her. He held her face between his hands and looked longingly at her beauty. But her eyes looked away. Never again would he hold her face. The next day she would not be his any more. She would go back to her parents. He let go of her face, and she bent to the floor again and looked at her fingers as they tugged softly at the split bamboo floor.

"This house is yours," he said. "I built it for you. Make it your own, live in it as long as you wish. I will build another house for Madulimay."

"I have no need for a house," she said slowly. "I'll go to my own house. My parents are old. They will need help in the planting of the beans, in the pounding of the rice."

"I will give you the field that I dug out of the mountains during the first year of our marriage," he said. "You know I did it for you. You helped me to make it for the two of us."

"I have no use for any field," she said.

He looked at her, then turned away, and became silent. They were silent for a time.

"Go back to the dance," she said finally. "It is not right for you to be here. They will wonder where you are, and Madulimay will not feel good. Go back to the dance."

"I would feel better if you could come, and dance---for the last time. The gangsas are playing."

"You know that I cannot."

"Lumnay," he said tenderly. "Lumnay, if I did this it is because of my need for a child. You know that life is not worth living without a child. The man have mocked me behind my back. You know that."

"I know it," he said. "I will pray that Kabunyan will bless you and Madulimay."

She bit her lips now, then shook her head wildly, and sobbed.

She thought of the seven harvests that had passed, the high hopes they had in the beginning of their new life, the day he took her away from her parents across the roaring river, on the other side of the mountain, the trip up the trail which they had to climb, the steep canyon which they had to cross. The waters boiled in her mind in forms of white and jade and roaring silver; the waters tolled and growled,

resounded in thunderous echoes through the walls of the stiff cliffs; they were far away now from somewhere on the tops of the other ranges, and they had looked carefully at the buttresses of rocks they had to step on---a slip would have meant death.

They both drank of the water then rested on the other bank before they made the final climb to the other side of the mountain.

She looked at his face with the fire playing upon his features---hard and strong, and kind. He had a sense of lightness in his way of saying things which often made her and the village people laugh. How proud she had been of his humor. The muscles where taut and firm, bronze and compact in their hold upon his skull---how frank his bright eyes were. She looked at his body the carved out of the mountains

five fields for her; his wide and supple torso heaved as if a slab of shining lumber were heaving; his arms and legs flowed down in fluent muscles--he was strong and for that she had lost him.

She flung herself upon his knees and clung to them. "Awiyao, Awiyao, my husband," she cried. "I did everything to have a child," she said passionately in a hoarse whisper. "Look at me," she cried. "Look at my body. Then it was full of promise. It could dance; it could work fast in the fields; it could climb the mountains fast. Even now it is firm, full. But, Awiyao, I am useless. I must die."

"It will not be right to die," he said, gathering her in his arms. Her whole warm naked naked breast quivered against his own; she clung now to his neck, and her hand lay upon his right shoulder; her hair flowed down in cascades of gleaming darkness.

"I don't care about the fields," she said. "I don't care about the house. I don't care for anything but you. I'll have no other man."

"Then you'll always be fruitless."

"I'll go back to my father, I'll die."

"Then you hate me," he said. "If you die it means you hate me. You do not want me to have a child. You do not want my name to live on in our tribe."

She was silent.

"If I do not try a second time," he explained, "it means I'll die. Nobody will get the fields I have carved out of the mountains; nobody will come after me."

"If you fail--if you fail this second time--" she said thoughtfully. The voice was a shudder. "No--no, I don't want you to fail."

"If I fail," he said, "I'll come back to you. Then both of us will die together. Both of us will vanish from the life of our tribe."

The gongs thundered through the walls of their house, sonorous and faraway.

"I'll keep my beads," she said. "Awiyao, let me keep my beads," she half-whispered.

"You will keep the beads. They come from far-off times. My grandmother said they come from up North, from the slant-eyed people across the sea. You keep them, Lumnay. They are worth twenty fields."

"I'll keep them because they stand for the love you have for me," she said. "I love you. I love you and have nothing to give."

She took herself away from him, for a voice was calling out to him from outside. "Awiyao! Awiyao! O Awiyao! They are looking for you at the dance!"

"I am not in hurry."

"The elders will scold you. You had better go."

"Not until you tell me that it is all right with you."

"It is all right with me."

He clasped her hands. "I do this for the sake of the tribe," he said.

"I know," she said.

He went to the door.

"Awiyao!"

He stopped as if suddenly hit by a spear. In pain he turned to her. Her face was in agony. It pained him to leave. She had been wonderful to him. What was it that made a man wish for a child? What was it in life, in the work in the field, in the planting and harvest, in the silence of the night, in the communing with husband and wife, in the whole life of the tribe itself that made man wish for the laughter and speech of a child? Suppose he changed his mind? Why did the unwritten law demand, anyway, that a man, to be a man, must have a child to come after him? And if he was fruitless--but he loved Lumnay. It was like taking away of his life to leave her like this.

"Awiyao," she said, and her eyes seemed to smile in the light. "The beads!" He turned back and walked to the farthest corner of their room, to the trunk where they kept their worldly possession---his battle-ax and his spear points, her betel nut box and her beads. He dug out from the darkness the beads which had been given to him by his grandmother to give to Lumnay on the beads on, and tied them in place. The white and jade and deep orange obsidians shone in the firelight. She suddenly clung to him, clung to his neck as if she would never let him go.

"Awiyao! Awiyao, it is hard!" She gasped, and she closed her eyes and huried her face in his neck.

The call for him from the outside repeated; her grip loosened, and he buried out into the night.

Lumnay sat for some time in the darkness. Then she went to the door and opened it. The moonlight struck her face; the moonlight spilled itself on the whole village.

She could hear the throbbing of the gangsas coming to her through the caverns of the other houses. She knew that all the houses were empty that the whole tribe was at the dance. Only she was absent. And yet was she not the best dancer of the village? Did she not have the most lightness and grace? Could she not, alone among all women, dance like a bird tripping for grains on the ground, beautifully

timed to the beat of the gangsas? Did not the men praise her supple body, and the women envy the way she stretched her hands like the wings of the mountain eagle now and then as she danced? How long ago did she dance at her own wedding? Tonight, all the women who counted, who once danced in her honor, were dancing now in honor of another whose only claim was that perhaps she could give her

husband a child.

"It is not right. It is not right!" she cried. "How does she know? How can anybody know? It is not right," she said.

Suddenly she found courage. She would go to the dance. She would go to the chief of the village, to the elders, to tell them it was not right. Awiyao was hers; nobody could take him away from her. Let her be the first woman to complain, to denounce the unwritten rule that a man may take another woman. She would tell Awiyao to come back to her. He surely would relent. Was not their love as strong as the

river?

She made for the other side of the village where the dancing was. There was a flaming glow over the whole place; a great bonfire was burning. The gangsas clamored more loudly now, and it seemed they were calling to her. She was near at last. She could see the dancers clearly now. The man leaped lightly with their gangsas as they circled the dancing women decked in feast garments and beads, tripping on the ground like graceful birds, following their men. Her heart warmed to the flaming call of the dance; strange heat in her blood welled up, and she started to run. But the gleaming brightness of the bonfire commanded her to stop. Did anybody see her approach?

She stopped. What if somebody had seen her coming? The flames of the bonfire leaped in countless sparks which spread and rose like yellow points and died out in the night. The blaze reached out to her like a spreading radiance. She did not have the courage to break into the wedding feast.

Lumnay walked away from the dancing ground, away from the village. She thought of the new clearing of beans which Awiyao and she had started to make only four moons before. She followed the trail above the village.

When she came to the mountain stream she crossed it carefully. Nobody held her hand, and the stream water was very cold. The trail went up again, and she was in the moonlight shadows among the trees and shrubs. Slowly she climbed the mountain.

When Lumnay reached the clearing, she cold see from where she stood the blazing bonfire at the edge of the village, where the wedding was. She could hear the far-off clamor of the gongs, still rich in their sonorousness, echoing from mountain to mountain. The sound did not mock her; they seemed to call far to her, to speak to her in the language of unspeaking love. She felt the pull of their gratitude for her

sacrifice. Her heartbeat began to sound to her like many gangsas.

Lumnay though of Awiyao as the Awiyao she had known long ago-- a strong, muscular boy carrying his heavy loads of fuel logs down the mountains to his home. She had met him one day as she was on her way to fill her clay jars with water. He had stopped at the spring to drink and rest; and she had made him drink the cool mountain water from her coconut shell. After that it did not take him long to decide to throw his spear on the stairs of her father's house in token on his desire to marry her.

The mountain clearing was cold in the freezing moonlight. The wind began to stir the leaves of the bean plants. Lumnay looked for a big rock on which to sit down. The bean plants now surrounded her, and she was lost among them.

A few more weeks, a few more months, a few more harvests---what did it matter? She would be holding the bean flowers, soft in the texture, silken almost, but moist where the dew got into them, silver to look at, silver on the light blue, blooming whiteness, when the morning comes. The stretching of the bean pods full length from the hearts of the wilting petals would go on.

Lumnay's fingers moved a long, long time among the growing bean pods.

Hansel and Gretel

Hansel and Gretel

Hard by a great forest dwelt a poor wood-cutter with his wife and his two children. The boy was called Hansel and the girl Gretel. He had little to bite and to break, and once, when great dearth fell on the land, he could no longer procure even daily bread.

Now when he thought over this by night in his bed, and tossed about in his anxiety. He groaned and said to his wife, "What is to become of us? How are we to feed our poor children, when we no longer have anything even for ourselves?"

"I'll tell you what, husband," answered the woman, "early tomorrow morning we will take the children out into the forest to where it is the thickest. There we will light a fire for them, and give each of them one more piece of bread, and then we will go to our work and leave them alone. They will not find the way home again, and we shall be rid of them."

"No, wife," said the man, "I will not do that. How can I bear to leave my children alone in the forest? The wild animals would soon come and tear them to pieces."

"Oh! you fool," said she, "then we must all four die of hunger, you may as well plane the planks for our coffins," and she left him no peace until he consented.

"But I feel very sorry for the poor children, all the same," said the man.

The two children had also not been able to sleep for hunger, and had heard what their step-mother had said to their father. Gretel wept bitter tears, and said to Hansel, "Now all is over with us."

"Be quiet, Gretel," said Hansel, "do not distress yourself, I will soon find a way to help us." And when the old folks had fallen asleep, he got up, put on his little coat, opened the door below, and crept outside.

The moon shone brightly, and the white pebbles which lay in front of the house glittered like real silver pennies. Hansel stooped and stuffed the little pocket of his coat with as many as he could get in. Then he went back and said to Gretel, "Be comforted, dear little sister, and sleep in peace, God will not forsake us," and he lay down again in his bed.

When day dawned, but before the sun had risen, the woman came and awoke the two children, saying, "Get up, you sluggards. We are going into the forest to fetch wood." She gave each a little piece of bread, and said, "There is something for your dinner, but do not eat it up before then, for you will get nothing else."

Gretel took the bread under her apron, as Hansel had the pebbles in his pocket. Then they all set out together on the way to the forest.

When they had walked a short time, Hansel stood still and peeped back at the house, and did so again and again. His father said, "Hansel, what are you looking at there and staying behind for? Pay attention, and do not forget how to use your legs."

"Ah, father," said Hansel, "I am looking at my little white cat, which is sitting up on the roof, and wants to say good-bye to me."

The wife said, "Fool, that is not your little cat, that is the morning sun which is shining on the chimneys."

Hansel, however, had not been looking back at the cat, but had been constantly throwing one of the white pebble-stones out of his pocket on the road.

When they had reached the middle of the forest, the father said, "Now, children, pile up some wood, and I will light a fire that you may not be cold."

Hansel and Gretel gathered brushwood together, as high as a little hill. The brushwood was lighted, and when the flames were burning very high, the woman said, "Now, children, lay yourselves down by the fire and rest, we will go into the forest and cut some wood. When we have done, we will come back and fetch you away."

Hansel and Gretel sat by the fire, and when noon came, each ate a little piece of bread, and as they heard the strokes of the wood-axe they believed that their father was near. It was not the axe, however, but a branch which he had fastened to a withered tree which the wind was blowing backwards and forwards. And as they had been sitting such a long time, their eyes closed with fatigue, and they fell fast asleep.

When at last they awoke, it was already dark night. Gretel began to cry and said, "How are we to get out of the forest now?"

But Hansel comforted her and said, "Just wait a little, until the moon has risen, and then we will soon find the way." And when the full moon had risen, Hansel took his little sister by the hand, and followed the pebbles which shone like newly-coined silver pieces, and showed them the way.

They walked the whole night long, and by break of day came once more to their father's house. They knocked at the door, and when the woman opened it and saw that it was Hansel and Gretel, she said, "You naughty children, why have you slept so long in the forest? We thought you were never coming back at all."

The father, however, rejoiced, for it had cut him to the heart to leave them behind alone.

Not long afterwards, there was once more great dearth throughout the land, and the children heard their mother saying at night to their father:

"Everything is eaten again, we have one half loaf left, and that is the end. The children must go, we will take them farther into the wood, so that they will not find their way out again. There is no other means of saving ourselves."

The man's heart was heavy, and he thought, "It would be better for you to share the last mouthful with your children." The woman, however, would listen to nothing that he had to say, but scolded and reproached him. He who says a must say b, likewise, and as he had yielded the first time, he had to do so a second time also.

The children, however, were still awake and had heard the conversation. When the old folks were asleep, Hansel again got up, and wanted to go out and pick up pebbles as he had done before, but the woman had locked the door, and Hansel could not get out. Nevertheless he comforted his little sister, and said, "Do not cry, Gretel, go to sleep quietly, the good God will help us."

Early in the morning came the woman, and took the children out of their beds. Their piece of bread was given to them, but it was still smaller than the time before. On the way into the forest Hansel crumbled his in his pocket, and often stood still and threw a morsel on the ground.

"Hansel, why do you stop and look round?" Said the father. "Go on."

"I am looking back at my little pigeon which is sitting on the roof, and wants to say good-bye to me, answered Hansel.

"Fool." Said the woman, "That is not your little pigeon, that is the morning sun that is shining on the chimney."

Hansel, however, little by little, threw all the crumbs on the path. The woman led the children still deeper into the forest, where they had never in their lives been before.

Then a great fire was again made, and the mother said, "Just sit there, you children, and when you are tired you may sleep a little. We are going into the forest to cut wood, and in the evening when we are done, we will come and fetch you away."

When it was noon, Gretel shared her piece of bread with Hansel, who had scattered his by the way. Then they fell asleep and evening passed, but no one came to the poor children.

They did not awake until it was dark night, and Hansel comforted his little sister and said, "Just wait, Gretel, until the moon rises, and then we shall see the crumbs of bread which I have strewn about, they will show us our way home again."

When the moon came they set out, but they found no crumbs, for the many thousands of birds which fly about in the woods and fields had picked them all up. Hansel said to Gretel, "We shall soon find the way."

But they did not find it. They walked the whole night and all the next day too from morning till evening, but they did not get out of the forest, and were very hungry, for they had nothing to eat but two or three berries, which grew on the ground. And as they were so weary that their legs would carry them no longer, they lay down beneath a tree and fell asleep.

It was now three mornings since they had left their father's house. They began to walk again, but they always came deeper into the forest, and if help did not come soon, they must die of hunger and weariness. When it was mid-day, they saw a beautiful snow-white bird sitting on a bough, which sang so delightfully that they stood still and listened to it. And when its song was over, it spread its wings and flew away before them, and they followed it until they reached a little house, on the roof of which it alighted. And when they approached the little house they saw that it was built of bread and covered with cakes, but that the windows were of clear sugar.

"We will set to work on that," said Hansel, "and have a good meal. I will eat a bit of the roof, and you Gretel, can eat some of the window, it will taste sweet."

Hansel reached up above, and broke off a little of the roof to try how it tasted, and Gretel leant against the window and nibbled at the panes. Then a soft voice cried from the parlor -

"Nibble, nibble, gnaw

who is nibbling at my little house?"

The children answered -

"The wind, the wind,

the heaven-born wind,"

and went on eating without disturbing themselves. Hansel, who liked the taste of the roof, tore down a great piece of it, and Gretel pushed out the whole of one round window-pane, sat down, and enjoyed herself with it.

Suddenly the door opened, and a woman as old as the hills, who supported herself on crutches, came creeping out. Hansel and Gretel were so terribly frightened that they let fall what they had in their hands.

The old woman, however, nodded her head, and said, "Oh, you dear children, who has brought you here? Do come in, and stay with me. No harm shall happen to you."

She took them both by the hand, and led them into her little house. Then good food was set before them, milk and pancakes, with sugar, apples, and nuts. Afterwards two pretty little beds were covered with clean white linen, and Hansel and Gretel lay down in them, and thought they were in heaven.

The old woman had only pretended to be so kind. She was in reality a wicked witch, who lay in wait for children, and had only built the little house of bread in order to entice them there. When a child fell into her power, she killed it, cooked and ate it, and that was a feast day with her. Witches have red eyes, and cannot see far, but they have a keen scent like the beasts, and are aware when human beings draw near. When Hansel and Gretel came into her neighborhood, she laughed with malice, and said mockingly, "I have them, they shall not escape me again."

Early in the morning before the children were awake, she was already up, and when she saw both of them sleeping and looking so pretty, with their plump and rosy cheeks, she muttered to herself, that will be a dainty mouthful.

Then she seized Hansel with her shrivelled hand, carried him into a little stable, and locked him in behind a grated door. Scream as he might, it would not help him. Then she went to Gretel, shook her till she awoke, and cried, "Get up, lazy thing, fetch some water, and cook something good for your brother, he is in the stable outside, and is to be made fat. When he is fat, I will eat him."

Gretel began to weep bitterly, but it was all in vain, for she was forced to do what the wicked witch commanded. And now the best food was cooked for poor Hansel, but Gretel got nothing but crab-shells. Every morning the woman crept to the little stable, and cried, "Hansel, stretch out your finger that I may feel if you will soon be fat."

Hansel, however, stretched out a little bone to her, and the old woman, who had dim eyes, could not see it, and thought it was Hansel's finger, and was astonished that there was no way of fattening him.

When four weeks had gone by, and Hansel still remained thin, she was seized with impatience and would not wait any longer.

"Now, then, Gretel," she cried to the girl, "stir yourself, and bring some water. Let Hansel be fat or lean, to-morrow I will kill him, and cook him."

Ah, how the poor little sister did lament when she had to fetch the water, and how her tears did flow down her cheeks. "Dear God, do help us," she cried. "If the wild beasts in the forest had but devoured us, we should at any rate have died together."

"Just keep your noise to yourself," said the old woman, "it won't help you at all."

Early in the morning, Gretel had to go out and hang up the cauldron with the water, and light the fire.

"We will bake first," said the old woman, "I have already heated the oven, and kneaded the dough." She pushed poor Gretel out to the oven, from which flames of fire were already darting. "Creep in," said the witch, "and see if it properly heated, so that we can put the bread in." And once Gretel was inside, she intended to shut the oven and let her bake in it, and then she would eat her, too.

But Gretel saw what she had in mind, and said, "I do not know how I am to do it. How do I get in?"

"Silly goose," said the old woman, "the door is big enough. Just look, I can get in myself." And she crept up and thrust her head into the oven.

Then Gretel gave her a push that drove her far into it, and shut the iron door, and fastened the bolt. Oh. Then she began to howl quite horribly, but Gretel ran away, and the godless witch was miserably burnt to death. Gretel, however, ran like lightning to Hansel, opened his little stable, and cried, "Hansel, we are saved. The old witch is dead."

Then Hansel sprang like a bird from its cage when the door is opened. How they did rejoice and embrace each other, and dance about and kiss each other. And as they had no longer any need to fear her, they went into the witch's house, and in every corner there stood chests full of pearls and jewels.

"These are far better than pebbles." Said Hansel, and thrust into his pockets whatever could be got in.

And Gretel said, "I, too, will take something home with me," and filled her pinafore full.

"But now we must be off," said Hansel, "that we may get out of the witch's forest."

When they had walked for two hours, they came to a great stretch of water.

"We cannot cross," said Hansel, "I see no foot-plank, and no bridge.

"And there is also no ferry," answered Gretel, "but a white duck is swimming there. If I ask her, she will help us over." Then she cried -

"Little duck, little duck, dost thou see,

Hansel and Gretel are waiting for thee.

There's never a plank, or bridge in sight,

take us across on thy back so white."

The duck came to them, and Hansel seated himself on its back, and told his sister to sit by him.

"No," replied Gretel, "that will be too heavy for the little duck. She shall take us across, one after the other."

The good little duck did so, and when they were once safely across and had walked for a short time, the forest seemed to be more and more familiar to them, and at length they saw from afar their father's house. Then they began to run, rushed into the parlor, and threw themselves round their father's neck. The man had not known one happy hour since he had left the children in the forest. The woman, however, was dead. Gretel emptied her pinafore until pearls and precious stones ran about the room, and Hansel threw one handful after another out of his pocket to add to them. Then all anxiety was at an end, and they lived together in perfect happiness.

The Witch

The Witch

By Edilberto K. Tiempo

When I was twelve years old, I used to go to Libas, about nine kilometers from the town, to visit my favorite uncle, Tio Sabelo, the head teacher of the barrio school there. I like going to Libas because of the many things to eat at my uncle’s house: cane sugar syrup, candied meat of young coconut, corn and rice cakes, ripe jackfruit, guavas from trees growing wild on a hill not far from Tio Sabelo’s

house. It was through these visits that I heard many strange stories about Minggay Awok. Awok is the word for witch in southern Leyte. Minggay was known as a witch even beyond Libas, in five outlying sitios, and considering that not uncommonly a man’s nearest neighbor was two or three hills away, her notoriety was wide. Minggay lived in a small, low hut as the back of the creek separating the barrios of Libas and Sinit-an. It squatted like a soaked hen on a steep incline and below it, six or seven meters away, two trails forked, one going to Libas and the other to Mahangin, a mountain sitio. The hut leaned dangerously to the side where the creek water ate away large chunks of earth during the rainy season. It had two small openings, a small door through which Minggay probably had to stoop to pass, and a window about two feet square facing the creek. The window was screened by a frayed jute sacking which fluttered eerily even in the daytime.

What she had in the hut nobody seemed to know definitely. One daring fellow who boasted of having gone inside it when Minggay was out in her clearing on a hill nearby said he had seen dirty stoppered bottles hanging from the bamboo slats of the cogon thatch. Some of the bottles contained scorpions, centipedes, beetles, bumble bees, and other insects; others were filled with ash-colored powder and dark liquids. These bottles contained the paraphernalia of her witchcraft. Two or three small bottles she always had with her hanging on her waistband with a bunch of iron keys, whether she went to her clearing or to the creek to catch shrimps or gather fresh-water shells, or even when she slept.

It was said that those who had done her wrong never escaped her vengeance, in the form of festering carbuncles, chronic fevers that caused withering of the skin, or a certain disease of the nose that eventually ate the nose out. Using an incantation known only to her, Minggay would take out one insect from a bottle, soak it in colored liquid or roll it in powder, and with a curse let it go to the body of her victim; the insect might be removed and the disease cured only rarely through intricate rituals of an expensive tambalan.

Thus Minggay was feared in Libas and the surrounding barrios. There had been attempts to murder her, but in some mysterious way she always came out unscathed. A man set fire to her hut one night, thinking to burn her with it. The hut quickly burned down, but Minggay was unharmed. On another occasion a man openly declared that he had killed her, showing the blood-stained bolo with which he had stabbed her; a week later she was seen hobbling to her clearing. This man believed Minggay was the cause of the rash that his only child had been carrying for over a year. One day, so the story went, meeting his wife, Minggay asked to hold her child. She didn’t want to offend Minggay. As the witch gave the child back she said, “He has a very smooth skin.” A few days later the boy had skin eruptions all over his body that never left him.

Minggay’s only companions were a lean, barren sow and a few chickens, all of them charcoal black. The sow and the chickens were allowed to wander in the fields, and even if the sow dug up sweet potatoes and the chickens pecked rice or corn grain drying in the sun, they were not driven away by the neighbors because they were afraid to arouse Minggay’s wrath.

Besides the sow and the chickens, Minggay was known to have a wakwak and a sigbin. Those who claimed to have seen the sigbin described it as a queer animal resembling a kangaroo: the forelegs were shorter than the hind ones: its fanlike ears made a flapping sound when it walked. The wakwak was a nocturnal bird, as big and black as a crow. It gave out raucous cries when a person in the neighborhood had just died. The bird was supposed to be Minggay’s messenger, and the sigbin caried her to the grave; then the witch dug up the corpse and feasted on it. The times when I passed by the hut and saw her lean sow and her black chickens, I wondered if they transformed themselves into fantastic creatures at night. Even in the daytime I dreaded the possibility of meeting her; she might accost me on the trail near her hut, say something about my face or any part of it, and then I might live the rest of my life with a harelip, a sunken nose, or crossed eyes. But I never saw Minggay in her house or near the premises. There were times when I thought she was only a legend, a name to frighten children from doing mischief. But then I almost always saw her sow digging banana roots or wallowing near the trail and the black chickens scratching for worms or pecking grains in her yard, and the witch became very real indeed.

Once I was told to go to Libas with a bottle of medicine for Tio Sabelo’s sick wife. I started from the town at half past five and by the time I saw the balete tree across the creek from Minggay’s hut, I could hardly see the trail before me. The balete was called Minggay’s tree, for she was known to sit on one of the numerous twisting vines that formed its grotesque trunk to wait for a belated passer-by. The balete was a towering monstrous shadow; a firefly that flitted among the vines was an evil eye plucked out searching for its socket. I wanted to run back, but the medicine had to get to Tio Sabelo’s wife that night. I wanted to push through the thick underbrush to the dry part of the creek to avoid the balete, but I was afraid of snakes. I had discarded the idea of a coconut frond torch because the light would catch the attention of the witch, and when she saw it was only a little boy... Steeling myself I tried to whistle as I passed in the shadow of the balete, its overhanging vines like hairy arms ready to hoist and strangle me among the branches.

Emerging into the stony bed of the creek, I saw Minggay’s hut. The screen in the window waved in the faint light of the room and I thought I saw the witch peering behind it. As I started going up the trail by the hut, each moving clump and shadow was a crouching old woman. I had heard stories of Minggay’s attempts to waylay travelers in the dark and suck their blood. Closing my eyes twenty yards from the hut of the witch, I ran up the hill. A few meters past the hut I stumbled on a low stump. I got up at once and ran again. When I reached Tio Sabelo’s house I was very tired and badly shaken.

Somehow after the terror of the balete and the hut of the witch had lessened, although I always had the goose flesh whenever I passed by them after dusk. One moonlight night going home to town I heard a splashing of the water below Minggay’s house. I thought the sound was made by the witch, for she was seen to bathe on moonlit nights in the creek, her loose hair falling on her face. It was not Minggay I saw. It was a huge animal. I was about to run thinking it was the sigbin of the witch, but when I looked at it again, I saw that it was a carabao wallowing in the creek.

One morning I thought of bringing home shrimps to my mother, and so I went to a creek a hundred yards from Tio Sabelo’s house. I had with me my cousin’s pana, made of a long steel rod pointed at one end and cleft at the other and shot through the hollow of a bamboo joint the size of a finger by means of a rubber band attached to one end of the joint. After wading for two hours in the creek which meandered around bamboo groves and banban and ipil clumps with only three small shrimps strung on a coconut midrib dangling from my belt, I came upon an old woman taking a bath in the shade of a catmon tree. A brown tapis was wound around her to three fingers width above her thin chest. The bank of her left was a foot-wide ledge of unbroken boulder on which she had set a wooden basin half full of wet but still unwashed clothes.

In front of her was a submerged stone pile topped by a platter size rock; on it were a heap of shredded coconut meat, a small discolored tin basin, a few lemon rinds, and bits of pounded gogo bark. The woman was soaking her sparse gray hair with the gogo suds. She must have seen me coming because she did not look surprised.

Seeing the three small shrimps hanging at my side she said, “You have a poor catch.”

She looked kind. She was probably as old as my grandmother; smaller, for this old woman was two or three inches below five feet. Her eyes looked surprisingly young, but her mouth, just a thin line above the little chin, seemed to have tasted many bitter years.

“Why don’t you bait them out of their hiding? Take some of this.” She gave me a handful of shredded coconut meat whose milk she had squeezed out and with the gogo suds used on her hair.

She exuded a sweet wood fragrance of gogo bark and the rind of lemons. “Beyond the first bend,” she said pointing, “the water is still. Scatter the shreds there. That’s where I get my shrimps. You will see some traps. If you find shrimps in them they are yours.”

I mumbled my thanks and waded to the bend she had indicated. That part of the creek was like a small lake. One bank was lined by huge boulders showing long, deep fissures where the roots of gnarled dapdap trees had penetrated. The other bank was sandy, with bamboo and catmon trees leaning over, their roots sticking out in the water. There was good shade and the air had a twilight chilliness. The water was shallow except on the rocky side, which was deep and murky.

I scattered the coconut shreds around, and not long after they had settled down shrimps crawled from boles under the bamboo and catmon roots and from crevices of the boulders. It did not take me an hour to catch a midribful, some hairy with age, some heavy with eggs, moulters, dark magus, leaf-green shrimps, speckled.

I saw three traps of woven bamboo strips, round-bellied and about two feet long, two hidden behind a catmon root. I did not disturb them because I had enough shrimps for myself.

“No, no, iti. Your mother will need them. You don’t have enough. Besides I have freshwater crabs at home.” She looked up at me with her strange young eyes and asked, “Do you still have a mother?”

I told her I had, and a grandmother, too.

“You are not from Libas, I think. This is the first time I have seen you.”

I said I was from the town and my uncle was the head teacher of the Libas barrio school.

“You remind me of my son when he was your age. He had bright eyes like you, and his voice was soft like yours. I think you are a good boy.”

“Where is your son now?”

“I have not heard from him since he left. He went away when he was seventeen. He left in anger, because I didn’t want him to marry so young. I don’t know where he went, where he is.”

She spread the length of a kimona on the water for a last rinsing. The flesh hanging from her skinny arms was loose and flabby.

“If he’s still living,” she went on, “he’d be as old as your father maybe. Many times I feel in my bones he is alive, and will come back before I die.”

“Your husband is still living?”

“He died a long time ago, when my boy was eleven.”

She twisted the kimona like a rope to wring out the water.

“I’m glad he died early. He was very cruel.”

I looked at her, at the thin mouth, wondering about her husband’s cruelty, disturbed by the manner she spoke about it.

“Do you have other children?”

“I wish I had. Then I wouldn’t be living alone.”

A woman her age, I thought, should be a grandmother and live among many children.

“Where do you live?”

She did not speak, but her strange young eyes were probing and looked grotesque in the old woman’s face. “Not far from here--the house on the high bank, across the balete.”

She must have seen the fright that suddenly leaped into my face, for I thought she smiled at me queerly.

“I’m going now,” I said.

I felt her following me with her eyes; indeed they seemed to bore a hot hole between my shoulder blades. I did not look back. Don’t run, I told myself. But at the first bend of the creek, when I knew she couldn’t see me, I ran. After a while I stopped, feeling a little foolish. Such a helpless-looking little old woman couldn’t be Minggay, couldn’t be the witch. I remembered her kind voice and the woodfragrance. She could be my own grandmother.

As I walked the string of shrimps kept brushing against the side of my leg. I detached it from my belt and looked at the shrimps. Except for the three small ones, all of them belonged to the old woman. Her coconut shreds had coaxed them as by magic out of their hiding. The protruding eyes of the biggest, which was still alive, seemed to glare at me---and then they became the eyes of the witch. Angrily, I hurled the shrimps back into the creek.

Midsummer

Midsummer

(American Colonial Literature)

By Manuel E. Arguilla

He pulled down his hat until the wide brim touched his shoulders. He crouched lower under the cover of his cart and peered ahead. The road seemed to writhe under the lash of the noon-day heat; it swum from side to side, humped and bent itself like a feeling serpent, and disappeared behind the spur of a low hill on which grew a scrawny thicket of bamboo.

There was not a house in sight. Along the left side of the road ran the deep, dry gorge of a stream, the banks sparsely covered by sun-burned cogon grass. In places, the rocky, waterless bed showed aridly. Farther, beyond the shimmer of quivering heat waves rose ancient hills not less blue than the cloud-palisaded sky. On the right stretched a land waste of low rolling dunes. Scattered clumps of hardy ledda relieved the otherwise barren monotony of the landscape. Far away he could discern a thin indigo line that was the sea.

The grating of the cartwheels on the pebbles of the road and the almost soundless shuffle of the weary bull but emphasized the stillness. Now and then came the dry rustling of falling earth as lumps from the cracked sides of the gorge fell down to the bottom.

He struck at the bull with the slack of the rope. The animal broke into a heavy trot. The dust stirred slumbrously. The bull slowed down, threw up his head, and a glistening thread of saliva spun out into the dry air. The dying rays of the sun were reflected in points of light on the wet, heaving flanks.

The man in the cart did not notice the woman until she had rounded the spur of land and stood unmoving beside the road, watching the cart and its occupant come toward her. She was young, surprisingly sweet and fresh amidst her parched surroundings. A gaily stripped kerchief covered her head, the ends tied at the nape of her neck. She wore a homespun bodice of light red cloth with small white checks. Her skirt was also homespun and showed a pattern of white checks with narrow stripes of yellow and red. With both hands she held by the mouth a large, apparently empty, water jug, the cool red of which blended well with her dress. She was barefoot.

She stood straight and still beside the road and regarded him with frank curiosity. Suddenly she turned and disappeared into the dry gorge. Coming to where she had stood a few moments before, he pulled up the bull and got out of the cart. He saw where a narrow path had been cut into the bank and stood a while lost in thought, absently wiping the perspiration from his face. Then he unhitched his bull and for a few moments, with strong brown fingers, kneaded the hot neck of the beast. Driving the animal before him, he followed the path. It led up the dry bed of the stream; the sharp fragments of sun-heated rocks were like burning coals under his feet. There was no sign of the young woman.

He came upon her beyond a bed in the gorge, where a big mango tree, which had partly fallen from the side of the ravine, cast its cool shade over a well.

She had filled her jar and was rolling the kerchief around her hand into a flat coil which she placed on her head. Without glancing at him, where he had stopped some distance off, she sat down of her heels, gathering the fold of her skirt between her wide-spread knees. She tilted the brimful jar to remove part of the water. One hand on the rim, the other supporting the bottom, she began to raise it to her head. She knelt on one kneeresting, for a moment, the jar onto her head, getting to her feet at the same time. But she staggered a little and water splashed down on her breast. The single bodice instantly clung to her bosom molding the twin hillocks of her breasts warmly brown through the wet cloth. One arm remained uplifted, holding the jar, while the other shook the clinging cloth free of her drenched flesh. Then not once having raised her eyes, she passed by the young man, who stood mutely gazing beside his bull. The animal had found some grass along the path and was industriously grazing.

He turned to watch the graceful figure beneath the jar until it vanished around a bend in the path leading to the road. Then he led the bull to the well, and tethered it to a root of the mango tree.

"The underpart of her arm is white and smooth," he said to his blurred image on the water of the well, as he leaned over before lowering the bucket made of half a petroleum can. "And her hair is thick and black." The bucket struck with a rattling impact. It filled with one long gurgle. He threw his hat on the grass and pulled the bucket up with both hands.

The twisted bamboo rope bit into his hardened palms, and he thought how... the same rope must hurt her.

He placed the dripping bucket on a flat stone, and the bull drank. "Son of lightning!" he said, thumping the side of the bull after it had drunk the third bucketful, "you drink like the great Kuantitao!" A low, rich rumbling rolled through the cavernous body of the beast. He tied it again to the root, and the animal idly rubbed its horns against the wood. The sun had fallen from the perpendicular, and noticing that the bull stood partly exposed to the sun, he pushed it farther into shade. He fanned himself with his hat. He whistled to entice the wind from the sea, but not a breeze stirred.

After a while he put on his hat and hurriedly walked the short distance through the gorge up to the road where his cart stood. From inside he took a jute sack which he slung over one shoulder. With the other arm, he gathered part of the hay at the bottom of the cart. He returned to the well, slips of straw falling behind him as he picked his way from one tuft of grass to another, for the broken rocks of the path has grown exceedingly hot.

He gave the hay to the bull, Its rump was again in the sun, and he had to push it back. "Fool, do you want to broil yourself alive?" he said good-humoredly, slapping the thick haunches. It switched its long-haired tail and fell to eating. The dry, sweet-smelling hay made harsh gritting sounds in the mouth of the hungry animal. Saliva rolled out from the corners, clung to the stiff hairs that fringed the thick lower lip, fell and gleamed and evaporated in the heated air.

He took out of the jute sack a polished coconut shell. The top had been sawed off and holes bored at opposite sides, through which a string tied to the lower part of the shell passed in a loop. The smaller piece could thus be slipped up and down as a cover. The coconut shell contained cooked rice still a little warm. Buried on the top was an egg now boiled hard. He next brought out a bamboo tube of salt, a cake of brown sugar wrapped in banana leaf, and some dried shrimps. Then he spread the sack in what remained of the shade, placed his simple meal thereon, and prepared to eat his dinner. But first he drew a bucketful of water from the well, setting the bucket on a rock. He seated himself on another rock and ate with his fingers. From time to time he drank from the bucket.

He was half through with his meal when the girl came down the path once more. She had changed the wetted bodice. He watched her with lowered head as she approached, and felt a difficulty in continuing to eat, but went through the motions of filling his mouth nevertheless. He strained his eyes looking at the girl from beneath his eyebrows. How graceful she was! Her hips tapered smoothly down to round thighs and supple legs, showing against her skirt and moving straight and free. Her shoulders, small but firm, bore her shapely neck and head with shy pride.

When she was very near, he ate more hurriedly, so that he almost choked. He did not look at her. She placed the jar between three stones. When she picked up the rope of the bucket, he came to himself. He looked up--straight into her face. He saw her eyes. They were brown and were regarding him gravely, without embarrassment; he forget his own timidity.

"Won't you join me, Ading?" he said simply. He remained seated.

Her lips parted in a half smile and a little dimple appeared high upon her right cheek. She shook her head and said: "God reward you, Manong."

"Perhaps the poor food I have is not fit for you?"

"No, no. It isn't that. How can you think of it? I should be ashamed. It is that I have must eaten myself. That is why I came to get water in the middle of the day--we ran out of it. I see you have eggs and shrimps and sugar. Why, be had nothing but rice and salt."

"Salt? Surely you joke."

"I would be ashamed..."

"But what is the matter with salt?"

"Salt...salt...Makes baby stout," he intoned. "My grandmother used to sing that to me when I complained of our food."

They laughed and felt more at ease and regarded each other more openly. He took a long time fingering his rice before raising it to his mouth, the while he gazed up at her and smiled for no reason. She smile back in turn and gave the rope which she held an absent-minded tug. The bucket came down from its perch of rock in a miniature flood. He leaped to his feet with a surprised yell, and the next instant the jute sack on which he lay his meal was drenched. Only the rice inside the coconut shell and the bamboo of tube of salt were saved from

the water.

She was distressed, but he only laughed.

"It is nothing," he said. "It was time I stopped eating. I have filled up to my neck."

"Forgive me, Manong," she insisted. "It was all my fault. Such a clumsy creature I am."

"It was not your fault," she assured him. "I am to blame for placing the bucket of water where I did."

"I will draw you another bucketful," he said. "I am stronger than you."

"No, you must let me do it."

But when he caught hold of the bucket and stretched forth a brawny arm for the coil of rope in her hands, she surrendered both to him quickly and drew back a step as though shy of his touch. He lowered the bucket with his back to her, and she had time to take in the tallness of him, the breadth of his shoulders, the sinewy strength of his legs. Down below in the small of his back, two parallel ridges of rope-like muscle stuck out against the wet shirt. As he hauled up the bucket, muscles rippled all over his body. His hair, which was wavy, cut short behind but long in fronts fell in a cluster over his forehead.

"Let me hold the bucket while you drink," she offered.

He flashed her a smile over his shoulders as he poured the water into her jar, and again lowered the bucket.

"No, no, you must not do that." She hurried to his side and held one of his arms. "I couldn't let you, a stranger..."

"Why not?" He smiled down at her, and noticed a slight film of moisture clinging to the down on her upper lip and experienced a sudden desire to wipe it away with his forefinger. He continued to lower the bucket while she had to stand by.

"Hadn't you better move over to the shade?" he suggested, as the bucket struck the water.

"What shall I do there?" she asked sharply, as though the idea of seeking protection from the heat were contemptible to her.

"You will get roasted standing here in the sun," he said, and began to haul up the bucket.

But she remained beside him, catching the rope as it feel from his hands, coiling it carefully. The jar was filled, with plenty to drink as she tilted the half-filled can until the water lapped the rim. He gulped a mouthful, gargled noisily, spewed it out, then commenced to drink in earnest. He took long, deep droughts of the sweetish water, for he was more thirsty than he had thought. A chuckling sound persisted in forming inside his throat at every swallow. It made him self-conscious. He was breathless when through, and red in the face.

"I don't know why it makes that sound," he said, fingering his throat and laughing shamefacedly.

"Father also makes that sound when he drinks, and mother always laughs at him," she said. She untied the headkerchief over her hair and started to roll it.

Then sun had descended considerably and there was now hardly any shade under the tree. The bull was gathering with its tongue stray slips of straw. He untied the animal to lead it to the other side of the girl who spoke; "Manong, why don't you come to our house and bring your animal with you? There is shade and you can sleep, though our house is very poor."

She had already placed the jar on her head and stood, half-turned to him, waiting for his answer.

"I would be troubling you, Ading."

"No. You come. I have told mother about you." She turned and went down the path.

He sent the bull after her with smart slap on its side. Then he quickly gathered the remains of his meal, put them inside the jute sack which had almost dried, and himself followed. Then seeing that the bull had stopped to nibble the tufts of grass that dotted the bottom of the gorge, he picked up the dragging rope and urged the animal on into a trot. They caught up with the girl near the cart. She stopped to wait.

He did not volunteer a word. He walked a step behind, the bull lumbering in front. More than ever he was conscious of her person. She carried the jar on her head without holding it. Her hands swung to her even steps. He drew back his square shoulders, lifted his chin, and sniffed the motionless air. There was a flourish in the way he flicked the rump of the bull with the rope in his hand. He felt strong. He felt very strong. He felt that he could follow the slender, lithe figure to the end of the world.

The Mats

The Mats

By Francisco Arcellana

For the Angeles family, Mr. Angeles'; homecoming from his periodic inspection trips was always an occasion for celebration. But his homecoming--from a trip to the South--was fated to be more memorable than, say, of the others.

He had written from Mariveles: "I have just met a marvelous matweaver--a real artist--and I shall have a surprise for you. I asked him to weave a sleeping-mat for every one of the family. He is using many different colors and for each mat the dominant color is that of our respective birthstones. I am sure that the children will be very pleased. I know you will be. I can hardly wait to show them to you."

Nana Emilia read the letter that morning, and again and again every time she had a chance to leave the kitchen. In the evening when all the children were home from school she asked her oldest son, José, to read the letter at dinner table. The children became very much excited about the mats, and talked about them until late into the night. This she wrote her husband when she labored over a reply to him. For days after that, mats continued to be the chief topic of conversation among the children.

Finally, from Lopez, Mr. Angeles wrote again: "I am taking the Bicol Express tomorrow. I have the mats with me, and they are beautiful. God willing, I shall be home to join you at dinner."

The letter was read aloud during the noon meal. Talk about the mats flared up again like wildfire.

"I like the feel of mats," Antonio, the third child, said. "I like the smell of new mats."

"Oh, but these mats are different," interposed Susanna, the fifth child. "They have our names woven into them, and in our ascribed colors, too."

The children knew what they were talking about: they knew just what a decorative mat was like; it was not anything new or strange in their experience. That was why they were so excited about the matter. They had such a mat in the house, one they seldom used, a mat older than any one of them.

This mat had been given to Nana Emilia by her mother when she and Mr. Angeles were married, and it had been with them ever since. It had served on the wedding night, and had not since been used except on special occasions.

It was a very beautiful mat, not really meant to be ordinarily used. It had green leaf borders, and a lot of gigantic red roses woven into it. In the middle, running the whole length of the mat, was the lettering: Emilia y Jaime Recuerdo

The letters were in gold.

Nana Emilia always kept that mat in her trunk. When any one of the family was taken ill, the mat was brought out and the patient slept on it, had it all to himself. Every one of the children had some time in their lives slept on it; not a few had slept on it more than once.

Most of the time the mat was kept in Nana Emilia's trunk, and when it was taken out and spread on the floor the children were always around to watch. At first there had been only Nana Emilia to see the mat spread. Then a child--a girl--watched with them. The number of watchers increased as more children came.

The mat did not seem to age. It seemed to Nana Emilia always as new as when it had been laid on the nuptial bed. To the children it seemed as new as the first time it was spread before them. The folds and creases always new and fresh. The smell was always the smell of a new mat. Watching the intricate design was an endless joy. The children's pleasure at the golden letters even before they could work out the meaning was boundless. Somehow they were always pleasantly shocked by the sight of the mat: so delicate and so consummate the artistry of its weave.

Now, taking out that mat to spread had become a kind of ritual. The process had become associated with illness in the family. Illness, even serious illness, had not been infrequent. There had been deaths...

In the evening Mr. Angeles was with his family. He had brought the usual things home with him. There was a lot of fruits, as always (his itinerary carried him through the fruit-growing provinces): pineapples, lanzones, chicos, atis, santol, sandia, guyabano, avocado, according to the season. He had also brought home a jar of preserved sweets from Lopez.

Putting away the fruit, sampling them, was as usual accomplished with animation and lively talk. Dinner was a long affair. Mr. Angeles was full of stories about his trip but would interrupt his tales with: "I could not sleep nights thinking of the young ones. They should never be allowed to play in the streets. And you older ones should not stay out too late at night."

The stories petered out and dinner was over. Putting away the dishes and wiping the dishes and wiping the table clean did not at all seem tedious. Yet Nana and the children, although they did not show it, were all on edge about the mats.

Finally, after a long time over his cigar, Mr. Angeles rose from his seat at the head of the table and crossed the room to the corner where his luggage had been piled. From the heap he disengaged a ponderous bundle.

Taking it under one arm, he walked to the middle of the room where the light was brightest. He dropped the bundle and, bending over and balancing himself on his toes, he strained at the cord that bound it. It was strong, it would not break, it would not give way. He tried working at the knots. His fingers were clumsy, they had begun shaking.

He raised his head, breathing heavily, to ask for the scissors. Alfonso, his youngest boy, was to one side of him with the scissors ready.

Nana Emilia and her eldest girl who had long returned from the kitchen were watching the proceedings quietly.

One swift movement with the scissors, snip! and the bundle was loose.

Turning to Nana Emilia, Mr. Angeles joyfully cried: "These are the mats, Miling." Mr. Angeles picked up the topmost mat in the bundle.

"This, I believe, is yours, Miling."

Nana Emilia stepped forward to the light, wiping her still moist hands against the folds of her skirt, and with a strange young shyness received the mat. The children watched the spectacle silently and then broke into delighted, though a little self-conscious, laughter. Nana Emilia unfolded the mat without a word. It was a beautiful mat: to her mind, even more beautiful than the one she received from her mother on her wedding. There was a name in the very center of it: EMILIA. The letters were large, done in green. Flowers--cadena-de-amor--were woven in and out among the letters. The border was a long winding twig of cadena-de-amor.

The children stood about the spreading mat. The air was punctuated by their breathless exclamations of delight.

"It is beautiful, Jaime; it is beautiful!" Nana Emilia's voice broke, and she could not say any more.

"And this, I know, is my own," said Mr. Angeles of the next mat in the bundle. The mat was rather simply decorated, the design almost austere, and the only colors used were purple and gold. The letters of the name Jaime were in purple.

"And this, for your, Marcelina."

Marcelina was the oldest child. She had always thought her name too long; it had been one of her worries with regard to the mat. "How on earth are they going to weave all of the letters of my name into my mat?" she had asked of almost everyone in the family. Now it delighted her to see her whole name spelled out on the mat, even if the letters were a little small. Besides, there was a device above her name which pleased Marcelina very much. It was in the form of a lyre, finely done in three colors. Marcelina was a student of music and was quite a proficient pianist.

"And this is for you, José."

José was the second child. He was a medical student already in the third year of medical school. Over his name the symbol of Aesculapius was woven into the mat.

"You are not to use this mat until the year of your internship," Mr. Angeles was saying.

"This is yours, Antonia."

"And this is yours, Juan."

"And this is yours, Jesus."

Mat after mat was unfolded. On each of the children's mats there was somehow an appropriate device.

At least all the children had been shown their individual mats. The air was filled with their excited talk, and through it all Mr. Angeles was saying over and over again in his deep voice:

"You are not to use these mats until you go to the University."

Then Nana Emilia noticed bewilderingly that there were some more mats remaining to be unfolded.

"But Jaime," Nana Emilia said, wondering, with evident repudiation, "there are some more mats."

Only Mr. Angeles seemed to have heard Nana Emilia's words. He suddenly stopped talking, as if he had been jerked away from a pleasant fantasy. A puzzled, reminiscent look came into his eyes, superseding the deep and quiet delight that had been briefly there, and when he spoke his voice was different.

"Yes, Emilia," said Mr. Angeles, "There are three more mats to unfold. The others who aren't here..."

Nana Emilia caught her breath; there was a swift constriction in her throat; her face paled and she could not say anything.

The self-centered talk of the children also died. There was a silence as Mr. Angeles picked up the first of the remaining mats and began slowly unfolding it.

The mat was almost as austere in design as Mr. Angeles' own, and it had a name. There was no symbol or device above the name; only a blank space, emptiness.

The children knew the name. But somehow the name, the letters spelling the name, seemed strange to them.

Then Nana Emilia found her voice.

"You know, Jaime, you didn't have to," Nana Emilia said, her voice hurt and surely frightened.

Mr. Angeles held his tears back; there was something swift and savage in the movement.

"Do you think I'd forgotten? Do you think I had forgotten them? Do you think I could forget them?

"This is for you, Josefina!

"And this is for you, Victoria!

"And this is for you, Concepcion."

Mr. Angeles called the names rather than uttered them.

"Don't, Jaime, please don't," was all that Nana Emilia managed to say.

"Is it fair to forget them? Would it be just to disregard them?" Mr. Angeles demanded rather than asked.

His voice had risen shrill, almost hysterical; it was also stern and sad, and somehow vindictive. Mr. Angeles had spoken almost as if he were a stranger.

Also, he had spoken as if from a deep, grudgingly-silent, long-bewildered sorrow.

The children heard the words exploding in the silence. They wanted to turn away and not see the face of their father. But they could neither move nor look away; his eyes held them, his voice held them where they were. They seemed rooted to the spot.

Nana Emilia shivered once or twice, bowed her head, gripped her clasped hands between her thighs.

There was a terrible hush. The remaining mats were unfolded in silence. The names which were with infinite slowness revealed, seemed strange and stranger still; the colors not bright but deathly dull; the separate letters, spelling out the names of the dead among them, did not seem to glow or shine with a festive sheen as did the other living names.